Kyary Pamyu Pamyu Ponponpon Lyrics in English and Japanese

Ever wondered what the Kyary Pamyu Pamyu & Yasutaka Nakata’s PonPonPon lyrics are all about? I did too. So I’ve done translated the song into English. While I was at it I did a thorough research into the background of Kyary Pamyu Pamyu, Yasutaka Nakata, and the history of the song.

First of all here’s my translation, then you’ll find all the background info below.

Japanese Reading Difficulty

6/12 Could be read by 6th grade level student in Japan

Themes

Individuality

Text Type

Song Lyrics

ぽんぽんぽん歌詞

Ponponpon Japanese Lyrics

あの交差点で みんながもしスキップをして
もしあの町の真ん中で 手をつないで空を見上げたら
もしもあの町のどこかで チャーンスが掴みたいのなら
まだ泣くのには早いよね ただ前に進むしかないは イヤ イヤ

 

 

 

ポンポン出して しまえばいいの
全然しないの つまらないでしょ?
ヘッドフォーンかけて リズムに乗せて
ウェイウェイ明けて 私の道を

 

 

ポンポン進む 色々のこと
どんどん聞いてる あなたの気持ち
ポイポイ捨てる 悪い子はだれ?
そうそういい子 アアYOU MAKE ME HAPPY!

EVERYDAY ポン!

EVERY TIME IS ポN!
MERRYーGOーROUND乗りたいの!
EVERYDAY ポン!
EVERY TIME IS ポN!
多分、そんなんじゃ だめでしょ・・・

ポンポン出して しまえばいいの
全然しないの つまらないでしょ?
ヘッドフォーンかけて リズムに乗せて
ウェイウェイ明けて 私の道を
ポン・ポン・ウェイ・ウェイ・ウェい
ポン・ポン・ウェイ・ポン・ウェイ・ポン・ポン
ウェイ・ウェい・ポン・ポン・ポン
ウェイ・ウェイ・ポン・ウェイ・ポン・ウェイ・ウェイ

ぽんぽんぽん英訳

Ponponpon English Lyrics

Tell me what it would be like
If everyone just started skipping round at the street lights
And won’t you tell me
Would it just be alright
If we all held hands and looked up at the sky
Right here in the middle of the busy city
Maybe there’s a chance right here for you and me
And don’t you think that maybe it’s too soon to cry
All we really can do is keep moving, you and I

Go go, oh my love, let it out, let it out
Don’t don’t keep it in, sing it loud, sing it loud
Put on those headphones and let the rhythm carry you
Clear clear the way, we’re coming through, we’re coming through

Keep, keep going on, whatever it is you want
Hear hear, hear that song, feel it coming on so strong
Throw throw it all away, if you’re the bad guy who’s to say?
The whole damn world is sad maybe
But you make me happy

Every day you’re gone
Every time you’re gone
riding on that merry go round
Every day I’m gone
Every time I’m gone
But listen out, can you hear that sound?

Keep, keep going on, whatever it is you want
Hear hear, hear that song, feel it coming on so strong

The Story of PonPonPon

Kyary Pamyu Pamyu, PonPonPon and The Simpsons

Recently, I’ve come to use the Simpsons as a tool to measure fame. I needed to find a way of measuring notoriety when my son reached the age of 11 and became suddenly obsessed with wanting to know exactly how famous each musician he heard was. Let’s call it a “streaming media generation problem”. 

Concert attendance, youtube plays, Spotify monthly streams, there are a lot of ways you could measure something like that. But, I’ve found it’s simplest to use the metric of “They’re famous, but are they appear-on-The-Simpsons-famous”.

Though it is obviously a western-culture centric measure, one artist that qualifies as “appear on The Simpsons famous” is Japan’s Kyary Pamyu Pamyu. Indeed, she was famous enough to soundtrack a love-montage scene of the character of comic book store owner geek Jeff, in a Simpsons episode from 2014. 

Now let’s contextualise this by saying Japanese musicians don’t have a strong history of crossing over to America. It has been more than half a century since a Japanese song has been number one on an American music chart. You have to go back to 1963’s ue wo muite aruko (bizarrely released under the title of Sukiyaki in the States) by Sakamoto Kyu. 

 

So the Simpsons nod to Kyary Pamyu Pamyu is significant.

So how did Kyary make her way to the animated streets of Springfield from the anime saturated streets of Tokyo?

 

Early Years of Kyary Pamyu Pamyu

In many ways, Kyary is one of those “plucked from the streets and catapulted to fame” stories we love to fetishise. Through the naughties, magazines featuring photos of people snapped on the streets, especially around the Harajuku district in Tokyo, were huge. The shots captured the outlandish outfits of the socially hoi paloi but fashionably ooh la la types. These glossies are testament to the explosion of color, creativity and kawaii cutesiness that spilt out like rainbow coloured acrylics across Japan at the time. 

Harajuku Cuteness

Cuteness has been a thing in Japan for a long long while, but in the naughties it was as if someone took all the pink, all the pouting, all the high pitch and cranked it, in the immortal words of Spinal Tap, up to 11. 

But it wasn’t just straight-out cuteness. It was cuteness put through a sausage grinder, twisted, manipulated, mixed with the grotesque, the aesthetic of the street, the plain ridiculous. It was pretty cute, but the cute wasn’t always pretty.

In some ways, there are even parallels with the Flower Power hippy movement of the 60s, which has sadly come to be thought of in retrospect as somewhat vacuous, naive, even facile, but which at the time was counter-cultural, courageous and deeply confronting. 

Though kawaii and Japanese decora is not as overtly political or heart-on-your sleeve let’s-change-the-world as the summer of love, there is something about a massively oversized glowing polka dot bow ribbon matched with, say a torn skull themed top and a riot of colour too-too below, which issues an aesthetic challenge all of its own. Cuteness was elevated to an artform.

Akamoji-kei 赤文字系 and Aomoji-Kei 青文字系 Japanese fashion

Kyaray Pamyu Pamyu is considered representative of the fashion style of Aomoji-kei.

Emoji-kei means “red letter style”. It refers to the magazines that are popular with female office workers that often had red lettering on their covers. Titles have included “JJ”, “CanCam”, “Vivi”, “Ray” and “JJ”. They are characterised by fashions that are more “aware of the male gaze” and more traditionally “feminine or cute in the eyes of men”.

To differentiate the fashion styles that were happening in Harajuku, the term “Aomoji-kei”, “blue letter style”, started to be used to refer to fashions that were less overly playing up to this male concept of female beauty. These fashions often introduced more boyish elements, such as street wear or trousers. They were less afraid to be “off-the-wall”, and brazenly colorful. 

It is ironic that Kyary, who in many ways is the poster child of “cuteness”, is also the poster child of a fashion movement that is actually associated with being less feminine or “cute”. Although Kyaray is undeniably interested in the idea of cuteness, it is not the sort of pure, male centric, cuteness that is characterised by Akamoji-kei.

There is a Japanese article with pictures here

Kyary Pamyu "Street Snaps"

The first key moment for Kyary Pamyu Pamyu personally was when she had her photo taken on the streets of Shinjuku in 2009 by the magazine Kera. From there, she would go on to appear regularly in street photos, in increasingly adventurous clothing, and later in more staged pics in magazines such as Zipper and HR. Her Cinderella story from street to weirdoid bubblegum idol, to full blown music-fashion monster had begun.

 

But in other ways, the street Cinderella narrative isn’t quite right. From the start, Kyary was also an auteur, a net based omni creator with a blog and a suite of social media channels. She was an influencer before that was even a thing. In 2010, while still in high school, her blog on the popular Ameblog platform had 2 million hits a day. This is the equivalent of your niece appearing at the academy awards every day after coming home from school.

 

When Kyary Pamyu Pamyu talked about, say, a certain lotion, or beauty cream, the manufacturers would notice a rise in sales. In 2012, her twitter account was ranked the number one celebrity account in Japan. She had her own online channel to publish her self produced videos. She even wrote a manifesto outlining her world view. She may have been a Cinderella with a glass shoe, but she was also a Cinderella with a self made online production apparatus.

 

 

Kyary Pamyu Pamyu meets Yasutaka Nakata

The 2nd key moment for Kyary came at a nightclub in 2010. She was still in her final year of high school but had already started DJing at clubs. It was there that she had a chance meeting with Yasutaka Nakata.

 

In her own words,  “I working as a DJ at the TAKENOKO, a club event for minors, and the organizers got Nakata Yasutaka to handle the production. I talked to him a number of times and in no time he started to handle my production. I first met him at the “Harajuku Style Collection”, and at that time he had black hair for some reason, so I didn’t recognize him. He often keeps me up to date with gourmet news. He is very knowledgeable and always has an answer for my questions. He is like a fun big brother to talk to. “

Yasutaka is perhaps the ultimate Faceless Man hitmaker of the Japanese music world. There are obvious parallels with a figure like Phil Spector in the sixties guiding a revolving door of mostly female singers to stardom, backed by signature walls of sound that tended to dwarf the sculpted pretty young things toplining the tunes out front.  

If anything, Nakata is more of a one-man-show than was Spector. Nakata generally does absolutely everything involved in the creation of a piece of music, he writes the song,  he writes the words, and then does all the engineering and production. 

Where Spector worked with the songwriting factory of the Brill building of New York, Yasutaka’s 1619 Broadway is in his own small personal studio consisting of a computer, a keyboard, and an embarrassingly small vocal booth around the size of a broom closet. Considering the sounds that come out of there, it is the musical equivalent of a Tardis. And rather than a revolving door, it’s probably more accurate to say that camp Nakata is more like an ever growing tent with a flap in a constant state of unzipping. 

 

The Tardis
Yasutaka Nakata's Studio

Many artists never leave the tent. His relationship working with the trio Perfume has seen him steer the group to hits across two decades. His production relationship with Kyary Pamyu Pamyu has lasted several olympic game cycles. To mash up metaphors, Nakata’s tent is a tardis, and the Tardis is a Hotel California from which you can check out but never leave.

 

This is also testament to the fact that, in contrast to Spector, Yasutaka understands the first fundamental rule of showbiz, don’t shoot the talent.

 

About PonPonPon Lyrics

The song that we’re looking particularly at today, Pon Pon Pon, is a Nakata masterpiece. Or perhaps an abomination, depending on which way you look at. But that’s probably true of most things that make a bold statement. Visually, the video clip and aesthetic that Kyary Pamyu Pamyu brings is equally masterful.

The first thing that personally  struck me when I heard the song was the nonsensical refrain. Awopbopaloobop Alopbamboom may be one kind of genius, but it takes another kind altogether to craft pop gold out of two monosyllables, pon and wei. Though neither of these sounds strictly has any meaning, they are both rich in association. The sound “pon” in Japan is often used as an onomatopoeic word to describe something that is bursting or being struck and is actually similar enough in both sound and meaning to be something of a distant cousin of our own English word “pop”, separated as it is by a single alphabetic flick of the fingers. I smell a linguistic conspiracy. 

The other sound, “wei”, is related to the English word way, but is also close to the exclamatory sound “yay”, which has been incorporated into the Japanese vernacular sounding more like “iei” .This lends the wei a care-free fun vibe. 

The song lyrics themselves are a somewhat garbled take on the need for a person to find their own “way” in life. If only Frank Sinatra had lived long enough to put a version of this song into his set as a medley with “I did it my way”.  Surely, there’s a mash up waiting to happen. 

 

The lyrics certainly can’t be described as deep, but they can’t be written off as shallow either. Yes, the main protagonist in the song wants to skip through the streets, and ride on the merry-go-round, and get lost in whatever rhythms are drumming out of the headphones. But she is doing so to keep from crying, as a way of moving on. It is a song of radical defiance, a refusal of depression and a challenge to the listener to find a way to live with meaning in a meaningless world. A wei-pon wei-pon way.

In crafting my translation, I’ve reimagined the words somewhat in places, while trying to remain as true in spirit as I could.

There were some sections I just couldn’t bring myself not to mess with a little. Namely the somewhat ridiculous snippets of cultural appropriation that are the English sections , sections that you so often get in Japanese pop music. Probably the main offender is:

“Everyday is pon, every time is pon, I want to ride a Merry-go-round”.

These I’ve changed to more of a love related motif with, 

“every day you’re gone, every time you’re gone, riding on that merry-go-round”. 

In this context the merry-go-round becomes more of a metaphor for the hurl and burl of life.

Generally though, I’ve tried to keep things pretty close, whilst allowing for a singable, rhyming translation.

My Arrangement of PonPonPon

Musical arrangement-wise, I’ve aimed at a shadow image opposite of the original. Mine is dark. It’s acoustic. I tried to resist using anything electronic as much as I could, but I did allow myself the liberty of a little electric guitar. Creation process wise-it’s not dissimilar to Nakata’s original, in that it’s just me tinkering away from wo to go. Although, in a little suburban tin shed in albion, rather than in a high rise apartment in Tokyo.

I guess you could say I was trying to find my own way to wei pon wei.

Kyary Pamyu Pamyu & Fashion Books

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ピータージョセフヘッドです。3年間京都市立芸大の大学院として、一年間ワーキングホリデーとして日本に住み、6回日本で音楽ツアーをし、日本語能力試験で1級を取得しました。要するに日本好きです。

Japan’s Most Famous Anti-War Folk Song? Wataru Takada’s Jieitai Ni Hairo

Japanese Reading Difficulty

6/12 Could be read by 6th grade level student in Japan

Themes

War, Japanese folk music, Japanese anti-war songs

Text Type

Song Lyrics

First let me give you a short background to the song. 

In the late 1960s Western countries weren’t the only ones protesting. There was strong resistance to the Vietnam War in Japan also. A lot of American folk musicians travelled to Japan including Joan Baez, Pete Seeger and Harry Belafonte. Japan experienced its own golden age of American folk influenced music, with its own distinct flavour. Dylan’s music was huge, but he didn’t get to the country until 1978, when he played the famous budokan hall with a capacity of 10,000 people and sold it out for a record breaking (for foreign artists) eight nights.

One of the central native folk musicians was Wataru Takada. I first heard Wataru when I went to see him play live in Kyoto in 2004, shortly before his death in 2005. He left a big impression, not least by falling asleep half way through his set – which was not uncommon in his later years. Although he was only 56 when he passed away, he looked like a man who’s life had not left him much fuel in the tank.

 

Born in gifu, mother died at 8, father took him to Tokyo without a plan, they lived in a series of unstable situations, including charity housing. His father died by the time he was in middle school.

He was introduced to American folk music in the mid 60s  and was soon so devoted to the music that he had his English teacher write a letter to Pete Seeger saying he wanted to learn from him. A reply from Pete came a couple of months later giving him some word of general encouragement:

 

Dear Wataru Takada: 

 

Thank youfor your long letters ー I’m sorry that my answer must be so brief. 

 

1) You can learn most from me by my writings in Sing Out magazine, and other Oak Publicaitions ー song book, etc, and from my recordings. 

2) But you can learn more from you own neighbors and friends and from your own successes and failures in your activities. 

3) When you learn English, I would be glad to hear from you again.

4)  Meanwhile, learn to make such good music that people will ask to hear you again and again.

 

Best of luck

 

PS – I’m sorry that I cannot write in Japanese.



When Pete toured to Japan a year later, he gave the young Wataru Takada a front row ticket to his show.

In 1968 he took part in the Kansai Folk Camp in Kyoto, and he moved there the next year to be part of what had become the main folk movement in Japan. He became a central part of the scene along with figures such as Tomoya Takaishi and Nobuyasu Okabayashi. He later returned to Tokyo and again became a major force in the folk scene that would come to be known as Kichijyoji-ha Folk 吉祥寺派フォーク.

 

Origins of the song

 

The song 自衛隊に入ろう Jieitai Ni Hairo is based on a song written by Malvina Reynolds and Pete Seeger:

 

I want to go to Andorra, Andorra, Andorra,
I want to go to Andorra, it’s a place I adore,
They spent four dollars and ninety cents
On armaments and their defense,
Did you ever hear of such confidence?
Andorra, hip hurrah!

 

Here’s the song as sung by Pete Seeger.

Malvina Reynolds is probably most well known for this her song Little House. Check out this documentary about this amazing woman and songwriter here.

Wataru took the basic chord structure and melody and made a satirical song about joining the self defence force, using the force’s own sales slogans. It’s pretty clear that the song is sarcastic, but apparently he got called up not long after first performing the song by the Japanese self defence force to ask if they could use the song. Clearly, they hadn’t gotten the joke. Later the song was considered for official banning by the Japanese government. It was never officially banned, because they felt it would never be popular anyway, but the song has long been “unofficially” banned by official media for all intents and purposes.


Takada stopped performing the song not long into his career. He has said that performing songs about everyday experience is a more potent form of anti war protest. But the song continues to live on and has been adapted for modern protests such as the anti-nuclear protests in Japan where it the song became “Why don’t you join Tokyo Electricity”:

Lyrics

みなさん方の中に

自衛隊に入りたい人はいませんか

ひとはたあげたい人はいませんか

自衛隊じゃ 人材もとめてます

 

自衛隊に入ろう 入ろう 入ろう

自衛隊に入れば この世は天国

男の中の男はみんな

自衛隊に入って 花と散る

 

スポーツをやりたい人いたら

いつでも 自衛隊におこし下さい

槍でも鉄砲でも 何でもありますよ

とにかく 体が資本です

 

鉄砲や戦車や ひこうきに

興味をもっている方は

いつでも自衛隊におこし下さい

手とり 足とり おしえます

 

日本の平和を守るためにゃ

鉄砲やロケットがいりますよ

アメリカさんにも手伝ってもらい

悪い ソ連や中国をやっつけましょう

 

自衛隊じゃ 人材もとめてます

年令 学歴は問いません

祖国のためなら どこまでも

素直な人を求めます

Hello my friends, are there any there amongst you
Who want to join the army, who want to learn to shoot
If there’s any there amongst you who want to make a name
Well the army is recruiting, come and join today

Why don’t you join the army
The army’s where it’s at
For all of you men’s men
The army is your best bet
Why don’t you join the army
And fall with the blossom

If there’s any there amongst you, who want to be a sportsman
Just say yes sir, and I’ll say now you’re really talking
We’ve got the spears, and yes we’ve got the guns
But really it’s your body, that makes the best weapon

If there any there amongst you
Who take an interest in
Guns and tanks and aeroplanes
Well well, well then
The armys always right here waiting
From the top down to the bottom, well teach you everything

To keep the peace, protect the people of Japan
We need the guns and rockets, we need the boys, we need the men
Mr America he needs a helping hand
To get the baddies there in Russia and beat the China Man

The armys on the lookout
For new personal
Age and education
Can both go straight to hell
The only qualifications that you’re going to need
Are a will to fight for fatherland and an appetite for beans

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Japanoscope is a registered affiliate with several online shops and may receive a commission when you click on some of the links within content.

Who is behind this site?

I’m Peter Joseph Head. I lived in Japan for four years as a student at Kyoto City University of the Arts and on working holiday. I have toured the country six times playing music and speak Japanese (JLPT N1).

ピータージョセフヘッドです。3年間京都市立芸大の大学院として、一年間ワーキングホリデーとして日本に住み、6回日本で音楽ツアーをし、日本語能力試験で1級を取得しました。要するに日本好きです。