Transgender Women Accepted Into Japanese Women’s Universities

We’ve translated some Japanese media and social media about recent moves for the Women’s Universities in Japan to welcome transgender women as students.

There are a group of Women’s Universities in Japan that have recently come out to say that they will soon start accepting transgender women. This is, of course, a major change in the country and has been covered in several major news outlets and provoked a lot of discussion, of a more or less civil nature, across social media.

Today we’ve translated some excerpts from Asahi News, The Huffington Post Japan, and a selection of tweets from twitter to get an overview of the coverage.

We present the selections in Japanese, then in English, then sentence by sentence in Japanese and English for those that are interested to get down in the weeds of the language a bit more

トランス女性OK、深化する女子大 課題はハラスメント














Trans women allowed, Women’s Universities Deepen, Harassment Challenge Remains


From this Spring, two public universities, Ochanomizu Women’s University (Tokyo) and Nara Women’s University, have begun accepting transgender students whose sex at time of birth was male but who identify their gender as female.

It is not clear whether any transgender students have yet been admitted.

From next Spring, Miyagi Gakuin Women’s University will also begin admitting transgender students.

As women’s universities that accept transgender women increase, so do the voices calling for safeguards for students.

“It’s the Women’s Universities that provide all women wishing to learn a safe place. That does not apply only to women who are listed as such on the official Family Register. This is an extension of the mission of Women’s Universities.”

So spoke Ochanomizu University Vice Head of School Toru Miura in April.

The university announced that they would accept transgender students in July 2018. Since drafting guidelines in April 2019, preparations have been proceeding.

Prior to the changes, voices expressed their unease at how they should interact with the students 

Questions have been raised about how “people that identify as female” should be validated under the new system.

At Ochanomizu, prospective students are asked to submit an application document prior to sitting the entrance exam and, where necessary, are asked to have an interview to confirm status of their gender identity in relation to exams and student life.

There is no necessity for a medical certificate from a doctor to be produced. “Gender identity changes. We now presume that it is versatile.”

室伏学長(お茶の水女子大学) は会見の冒頭で次のように述べた。










As a national university corporate body, this decision was based on our mission of providing a place to all women who have a sincere desire and dream to learn.

We see this decision as part of a movement to create a women’s university and society that embraces diversity

We dream of a society where “diverse women” can participate in a variety of fields and where each person can achieve their own expression of their own unique human abilities, unrestrained by rigid concepts of gender. 

Though we have come a long way in comparison to societies of the distant past, there are still many barriers to women’s fruitful participation in the workforce.

We believe that we must change the status quo by fostering women’s sense of self worth and resolve to contribute to society, so that they can take their place in society to lead happy lives free from discrimination and prejudice.

We believe that it is the freely functioning women’s university that is able to free women from the conceptions of women’s traditional roles and from unconscious bias.

Our university aims to develop all women, regardless of age or nationality, by guaranteeing each and every individual’s dignity and rights, and pushing forward their learning to create people with the ability to freely express their innate abilities.

In this respect, we consider that it naturally flows that women who identify as female, who hold sincere desires to study at a women’s university, should be welcomed and that this should happen as a matter of course within a society that embraces diversity.

Some Twitter Comments



















I find the Trans-haters, who, without being in any way the ones that are personally affected by the admitting of transexual women (which is to say, students), and say things like “It’s the end of Women’s Universities”, just give me the creeps. I find the idea of studying with them a lot more scary than studying with transexual women.



I find that the ones who say that allowing transexual women into women’s universities is a breach of women’s rights are generally those of the intellectual class with no connection with the university whatsoever.



I think that the use of the word “cost” when talking about matters that affect people’s very being is just not on.

When it was reported last year about Ochanomizu University,  I wrote that it is necessary to extend the provision of toilet amenities and I took criticism over the cost that this would entail.

That is not a “cost”. It is a necessity.


To the people who say that it won’t do to have trans women at Ochanomizu because there are men that will make themselves out to be transgender to get access.

If you heard that there was a country where they said “There are people making themselves out to be Japanese citizens that are coming to our country and committing crimes, so we will ban entry to all Japanese Citizens”, would you just say, “yes, that’s fair enough” and accept it.

I would not.

It’s a similar thing.

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Who is behind this site?

I’m Peter Joseph Head. I lived in Japan for four years as a student at Kyoto City University of the Arts and on working holiday. I have toured the country six times playing music and speak Japanese (JLPT N1).


Hana Kimura, Her Mother’s Petition and The Rigging of Terrace House

Today we translate an article from the Shukan Bunshun that outlines how Hana Kimura’s mother, Kyoko Kimura, is petitioning Japan’s broadcasting watchdog to examine how the show Terrace House was set up in a way that ultimately led to Hana’s demise.

Along with the text, we read the article in Japanese, then in English, then sentence by sentence in both languages.

Original Article from Shukan Bunshun



English Translation

As outlined in the Weekly Bunshun magazine, Kyoko (43), the mother of Hana Kimura who took her own life at the age of 22, lodged a request with the Broadcast Ethics and Program Improvement authority on the 15th of July to examine whether human rights infringements had occurred in Fuji Television’s Terrace House broadcasts.

The cause of the suicide is the “Costume incident” that aired on the 31st of March on the 38th episode of the Netflix program. In the episode, Hana is seen to strike the hat off one of her housemates, leading Hana Kimura’s social media accounts to be flooded with abusive comments. Paying no heed to the desperate mental state that led to Kimura’s failed suicide attempt  on the day of the broadcast, Fuji Television released 3 videos on youtube on the 14th of May featuring unreleased footage continuing the “costume incident” theme and then put to air a larger program on the 23rd of May. Five days later, Kimura took her own life.

In coverage by the Shukan Bunshun magazine, Kyoko Kimura stated that production staff had instructed Hana to “go ahead and give him a slap”. This statement is backed up by numerous messages in the Line app on Hana’s phone. Further, the house mate Kai Kobayashi who had his hat struck off has made clear that he received an apology from Hana saying “I never wanted to hit your hat off. I was made to do it by production staff.” and that “fake” scenes had become the norm on the show.

Behind the unreasonable demands that Hana and other participants continuously bowed to was the Letter of Consent cum contract that they had entered into. In the 28 items of the contract were a parade of statements that included (the participant must) “obey performance instructions”, “must not give up during production”, “must not communicate with weekly photographic magazines”, and “must inform production staff of all social media account information”. In the event of contract violation and broadcast cancellations participants were required to make recompense of the production costs of broadcast episodes.

According to one lawyer well acquainted with matters of Power Harassment and defamation, Oshiro Satoru

While creating an appearance of housemates freely going about their lives unscripted, we can say there was a compelling structure of domination controlling participants by holding the possibility of a large scale compensation claim over them, amounting to a modern “contract of slavery”. The terms set out relating to performance from the production staff stole the participants right to self determination as set out in clause 13 of the Constitution. In being presented as a violent villain, Kimura’s true character was entwined with a false image in the eyes of the viewer, leading to a social media explosion. In this way, we can say that the broadcast was in violation of Kimura’s personal rights. The BPO should consider not just the ethical implications of whether or not there was false staging, but also whether there was a violation of human rights.


In a statement on the third of July, Fuji television’s president said “we have not used any compulsion”, “ We have made no instructions to make people change their emotional expression”, “we shot and broadcast in full consultation with Hana”. He further said that the company was conducting an internal investigation, and the results would, in consideration of the feelings of family members,  be released to the public.

Holding suspicions regarding the veracity of these explanations, Kyoko Kimura lodged a statement with the BPO Committee on Broadcast Human Rights on the 15th of July, and told the Shukan Bunshun,”What we have understood from the statements of Hana and her fellow performers is that Fuji Television did not treat Hana as a human being. The Fuji camp is trying to make it out as if the production team and Hana were on a level footing. This is the logic of bullying and power-based harassment. In order for this tragedy to never ever repeat, I want Fuji to properly face up to the death of Hana.

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Who is behind this site?

I’m Peter Joseph Head. I lived in Japan for four years as a student at Kyoto City University of the Arts and on working holiday. I have toured the country six times playing music and speak Japanese (JLPT N1).


New Japanese Indie Music Platform Minna Kikeru

Approx Japanese level

Text Type

Japan’s New Indie Label Music Platform “Minna Kikeru” みんなきける

It wasn’t all bad news in Covid 19, 2020.

Take the new indie, alternative Japanese music platform that has come on line, called “Minna Kikeru”. It’s got around 100 releases there to stream and download by artists that, up until about a month ago, you would have been hard vinyl-pressed to find anywhere else. 


The platform was initiated by one of my all time favourite artists in Japan, Tenniscoats (which we’ve written about here), and the Majikick label they run. In the interests of full disclosure, this is also the label that puts out the music I make in Japan, so I have a connection.

It’s not a one man band though. There are releases from labels including kuchikuchi, Tomoaki Saito Records, Alien Transistor, haptic perception (via nagoya), Sweet Dream Press, Pong-Kong Records, kurumi kadoya (via nagoya), Mrs.triangle, Basic Function, Is College Collective.

The innocent directness of the name, Minna Kikeru meaning “Everyone can listen”, breezily sums up the platform. It’s for people to get access to all this music they never would have found before, but sorely deserves to be.

I’ve been doing some translations for them so I’ll read you a couple of things I’ve done in Japanese and English.

Here’s the blurb they wrote about the site in Japanese and English.

Minna Kikeru Overview

Minna Kikeru は、majikick recordsと篠原敏蔵、モトの協力により、2020年にスタートします。




Minna Kikeru was started by majikick and Toshizo Shinohara in collaboration with Moto in 2020.

Planning for the site had been happening for some time and it seemed almost fatalistic that the Covid-19 crisis would come and speed up the need for its completion.

The aim of the site is to provide access to Japanese independent music, which has been relatively hard to find, and to help a range of artists and independent labels create a sustainable future.

It is our hope that people enjoy the site and find some positive inspiration from what they find!



After starting PukaPuka Brians, somewhere around 1996-97, Saya started singing with Ueno and together they created the band Tenniscoats. In a room of their University, they set up an 8 track real-to-real machine and a mixer where they would record, overdubbing to the point of making the tape stretch. 

They created a pop that combined equal parts freshness and careful consideration. Satoru Ono (E.Gtr), Hisatoshi (Drums) and a selection of friends joined in to realise the album.The album sat unreleased for some time, with Saya not feeling confident enough to go ahead, until So Hisatoshi gave them a gentle nudge with a “stop your worrying, you’ve just got to put this out”.

Yuko Ikema

SSW, 池間由布子のセルフリリースによる、2015年リリースの2ndアルバムです。majikickハウスの4トラックカセットMTRで録音されました。素朴て温かい由布子の人柄のように、その歌声も初めて会うのにどこか懐かしく、不思議さがあります。糸を紡ぐように導かれる「拝啓、朝」に始まる曲たちは瑞々しく、身近でいて美しい。植野隆司とさやが参加。

Singer song writer, Yuko Ikema released her 2nd album in 2015. This album was recorded with using a 4-track cassette MTR at majikick house. Just like Yuko’s personality, which is simple and warm, her singing voice is nostalgic and mysterious for the first time. The songs that begin with “Dear Morning”, guided by spinning threads, are fresh, familiar, and beautiful. Takashi Ueno and Saya joined in.

My Pal Foot Foot





Kei Takeshita (Gtr, Chorus) and Yuko Konno (Vocal, Grr) are the main members.

The band’s first recording took place amongst the fields in springtime at the Gloptin Studio, on Majikick equipment. Yuko’s straight ahead singing style and Kei’s unadorned songs & guitar have all the charm you would need, just as they are. This record features eternal vivacious, sunny pop.

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Who is behind this site?

I’m Peter Joseph Head. I lived in Japan for four years as a student at Kyoto City University of the Arts and on working holiday. I have toured the country six times playing music and speak Japanese (JLPT N1).